Rashid Askari
Published in the
Financial Express: Sunday, 14 April 2013
The state of affairs in the present political arena
of Bangladesh has for quite some time been constantly gnawing at us
with no immediate hope of catharsis. The acts of vandalism committed by a
section of political activists, the prolonged tug of war between the
government and the opposition over retaining and coming to power, the
unbecoming attitude of a not-so-known 'hybrid-type' organisation, the
stubborn resistance put up by the youths' platform and the
pro-liberation forces, and, above all, the unspeakable sufferings of the
people caused by recurrent shutdowns, blockades and demonstrations are
frustrating the whole nation.
All this is doing serious harm to the
private and public properties and leaving a corrosive impact on the
country's economy, stability and progress. There are more causes for
concern. The society has been seriously plagued with trifling
disagreements and lack of mutual respect and political tolerance. The
situation has worsened so gravely that even the most undisputed facts of
our history have been fractured to suit narrow personal or party
interests. Numerous inter-party and intra-party splits have thus long
been crippling our national integrity. And in this troubled water,
religious fanatics are trying to fish the rabid right wingers.
We
have had enough reasons to apprehend that Bangladesh is going to be on
the track of some ulta-extremist states, including two in wider South
Asian region which are most deadly violence-ridden countries in the
world and horribly crippled by fanatical extremism and militancy. This
beloved land of ours, earned at the cost of three million lives, is
being made to move far away from the spirit of the liberation war. To
realise the dream of the freedom fighters, i.e., to make a
secular-democratic, non-communal and progressive Bangladesh, and to
ensure maximum civil liberty, is increasingly becoming a far cry from
reality. With the passing of every single day, we are being gripped by
one or another frustrating experience. To our great shock and horror, we
have observed that even many of our pro-Liberation forces are showing
more interest in going to power than in fighting for establishing the
true spirit of independence. This is the real cause of alarm. Any kind
of indulgence given to the activities of the militant forces may inspire
them to take their agenda much further. Today's unruly Talibans were
yesterday's angry activists pampered by indulgent governments and
supported by vested interests. That the religious fundamentalists of
Bangladesh have no dearth of financial support is an acknowledged fact.
Now if they can go ahead with their operations pretty safely during the
tenure of the pro-liberation government, they won't take much longer
time to transform Bangladesh into a country right after the fashion of
those extremist countries. Despite being born on the alluvial soil of
Bangladesh, and raised in its lush green vegetation, such religious
fanatics dream of some violence-prone places in the world in their wild
flights of fancy. This is their avowed goal too! So they perhaps are
thinking that this present turbulent situation would be for them a dream
come true. Their action programmes, according to some circles, drops a
broad hint at a march towards darkness not towards progress. There are
telltale signs of this in their related charter of demand. So, much as
they claim that they are non-political, they are diametrically opposite
to that. As a matter of fact, the organisation under mention here is a
cataclysmic regeneration of the endangered political species of
Bangladesh Jamaat-e-Islami, and the so-called long marchers are marching
towards establishing a militant state.
What is to be done to
stop the process of actions by such obscurantist forces? There are ways
if there is a strong will. All pro-liberation people regardless of
religious beliefs, age, social status and party affiliations, should
come under one umbrella --- the secular spirit of independence, and keep
a round-the-clock vigil so as not to allow the anti-liberation forces
to steal the show. Despite all damaging splits in the country, we still
do have room for unification through cultural interactions. The people
of Bangladesh are, both by birth and by choice, lovers of Boishakhii
celebrations.
Marking the Bangla New Year's Day, the 1st day of
the month of Boishakhi in the Bangla calendar, popularly known as Pahela
Boishakhi, could be the vast melting pot of the wide diversities of our
population. The new generation should try to unify the country from
this common platform. Pahela Boishakhi can connect all ethnic Bengalees
throughout the world. The Bengalees, regardless of age groups and social
classes, celebrate the occasion with considerable joy and merriment.
All modes of Boishakhii celebrations - especially the rendering of
Tagore songs by Chayanaut at Ramna Batamool in Dhaka and the
mouth-watering display of Panta-Ilish with onions and green chilli cater
for all the people. The Boishakhii fairs, the Jatra, Jari-Saree, Pala
and other folk songs including the Baul, Marfati, Murshidi-Bhawaiyya and
Bhatiali, the fun-filled puppet shows and the thrilling merry-go-rounds
bring us closer to each other. People putting on traditional Bengali
attire --- men with pajama-punjabi or dhoti-kurta, and women in white
sari with red or purple borders, bangles around their wrists, flowers
around braids or Khopas --- all put us into a hold-all cultural bag. The
most important thing in these celebrations is that they create a unity
in diversity which is badly needed for cementing the alliances in
today's split society. The observance of the secular programmes and
cultural activities like those of Pahela Boishakhi could ward off the
evil spirits, help protect our ideals of liberation and independence,
and drive out the looming spectre of a Taliban state in secular
Bangladesh.
This is an edited version of an article by the writer
who writes fictions and columns, and teaches English Literature at
Kushtia Islamic University. rashidaskari65@yahoo.com
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